Issue nº 183

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The fifth cardinal virtue: Justice

The fifth cardinal virtue: Justice

According to the dictionary: from the Latin justitias: conformity with the law; act of giving to each what belongs to them; equity; group of magistrates and the people who work with them.

According to Jesus Christ: You have heard that they were told, ‘An eye for an eye, and a tooth for a tooth.’ But I tell you not to resist injury, but if anyone strikes you on your right cheek, turn the other to him too. (Matthew 5: 38-39)

At another moment of the Gospel: And Jesus went into the Temple of God and drove out all who were buying and selling things in it, and he upset the money-changers’ tables and the pigeon-dealers’ seats. (Matthew, 21:12)

According to Bankei: during one of Zen master Bankei’s classes, a pupil was caught stealing. All the disciples demanded he be expelled, but Bankei did nothing. The following week, the pupil stole again. The others, irritated, demanded that the thief be punished.

"How wise you all are," said Bankei. "You know what is right and wrong, and you can study anywhere you like. But this poor brother – who does not know what is right or wrong – has only me to teach him. And I shall go on doing that." A flood of tears purified the thief’s face; the desire to steal had disappeared.

Letter from a man condemned to death: Death row is the arena where the politics of Power, Retribution and Violence are applied to a man using concrete and steel. Until this man turns into steel and concrete. And yet, although steel can be hard, it is still capable of being flexible, and although the heart can turn to concrete, it is still capable of beating. (Justin Fuller, executed in Texas on 24/08/2006)

During the Spanish Inquisition: In the 15th century the Inquisitor priests went from town to town gathering the inhabitants together in the main square. After a sermon was preached, they would choose at random six or seven people who were then interrogated about the life of their neighbors; in every case, these people always accused someone, for fear of being considered heretics.

In the application of justice: “Hell is Iraq” (answer given by Saddam Hussein, when one of his executors shouted “Go to hell!” on 29/12/2006).

At the tea ceremony: We see evil in others because we know evil through our own behavior. We never pardon those who wound us because we feel that we would never be pardoned. We tell others the painful truth because we want to hide it from ourselves. We take refuge in pride so that no-one can see how fragile we are. That is why, whenever you are judging your brother, bear in mind that it is you who are on trial. (Okakura Kakuso, The Book of Tea, 1904)

Looking for proof: Despite being inefficient as a means of proof and method of investigation, for centuries torture was the juridical method to discover the truth of facts. (Paulo Sérgio Pinheiro, Professor of Political Science)

According to the tutor of the King of Persia: When he was young, Cosroes (later on Cosroes I) had a master who managed to make him an outstanding student in all the subjects he learned. One afternoon, for no apparent reason, the master punished him very severely.

Years later, Cosroes succeeded to the throne. One of the first measures he took was to send for his childhood master and demand an explanation for the injustice he had committed.

“Why did you punish me without my having deserved it?” he asked.

“When I saw your intelligence, I realized right away that you would inherit your father’s throne,” answered the master. “And so I decided to show you how injustice is capable of marking a man for the rest of his life. I hope that you will never chastise anyone without reason.”

(next Warrior of Light Online Courage)

 
Issue nº 183
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